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Furthermore, unlike a renaissance, there is no need for an enlightenment to recall what was lost, or to emphasize the attractions of return.

The elementary acknowledgement of enlightenment is already in miniature. Hayek, who refused to describe himself as a conservative, famously settled instead upon the term ‘Old Whig’, which – like ‘classical liberal’ (or the still more melancholy ‘remnant’) – accepts that progress isn’t what it used to be.

Increasingly, however, libertarians have ceased to care whether anyone is ‘pay[ing them] attention’ – they have been looking for something else entirely: an exit.

It is a structural inevitability that the libertarian voice is drowned out in democracy, and according to Lind it should be. ‘Voice’ is democracy itself, in its historically dominant, Rousseauistic strain.

He owns its current use – – but not its capital stock. To the contrary, it makes exploitation less calculating and carried out with little or no regard to the capital stock.

Exploitation becomes shortsighted and capital consumption will be systematically promoted.

Where the progressive enlightenment sees political ideals, the dark enlightenment sees appetites.

It accepts that governments are made out of people, and that they will eat well.

The democratic politician and the electorate are bound together by a circuit of reciprocal incitement, in which each side drives the other to ever more shameless extremities of hooting, prancing cannibalism, until the only alternative to shouting is being eaten.Since winning elections is overwhelmingly a matter of vote buying, and society’s informational organs (education and media) are no more resistant to bribery than the electorate, a thrifty politician is simply an incompetent politician, and the democratic variant of Darwinism quickly eliminates such misfits from the gene pool.This is a reality that the left applauds, the establishment right grumpily accepts, and the libertarian right has ineffectively railed against.Setting its expectations as low as reasonably possible, it seeks only to spare civilization from frenzied, ruinous, gluttonous debauch.From Thomas Hobbes to Hans-Hermann Hoppe and beyond, it asks: How can the sovereign power be prevented – or at least dissuaded — from devouring society?

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Even more than Equality-vs-Liberty, Voice-vs-Exit is the rising alternative, and libertarians are opting for voiceless flight.

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